EAT,
DRINK AND BE MERRY FOR TOMORROW’S
UPHILL
St
Pomp is no paragon recognised by Rome - or any faith. He is a creature of my map-reading. Looking out for his ‘little blue
chapel’, Jayne and I were about to make the first of a number of unauthorised
detours. It hardly mattered; the
unscheduled scenery was still lusciously attractive, the farmyard dogs barked
but never bit and the friendly natives put us right without robbery or mockery.
(‘St Pomp’, as it turned out, was cartographiers’ vernacular for ‘pumping station’). That we didn’t get ourselves lost forever is
one of the miracles of our week’s wanderings through the Quercy Blanc. Here, the outer crust of Planet Earth
is like a sponge - swollen, porous and bubbled with caves. Rivulets simply vanish into the rock
and our path, one moment happily bobbing over a plateau of white limestone
(hence the name), would suddenly spiral into a deep green gorge. To hardened tourers, it is Tuscanny
with extra garlic. To historians,
it is a land of heretics, chestnut-eaters and ‘black-bellies’ (whatever they are). I was unable to tie it all up so
neatly. Every time I groped for
comparisons, I kept alighting on the absurd image of a fantasy train layout;
extravagant, bright green hills, little pink farms and castles tottering on
improbable whorls of rock. These
lunatic bastides were often
our evening’s roost. They being so
conspicuous, we were never irretrievably lost. Our first auberge sprawled in the shade of
Castelnau-de-Montmiral.
La Croix du Sud was really a medieval hamlet with all the amenities of its
day (flagged parlours, sleeping cabinets under the stairs and cow-powered
heating). More recently, a Parisienne called Madame Sordoillet had started to pick
through the ruins, evicting the pigeons and adding a few more recent comforts
like wall-paper, beds and swimming pools.
She fueled our contentment with flagons of fruity Gaillac and a rich
cassoulet of herbs, duck and beans. “You’ll need it,” she said thrillingly. Stories of our demise on the road to Donnazac
have been greatly exaggerated. The
route was easy, curling over barley hills and vineyards. Unlike England, the French countryside
was busy; little farms rattling, mewing kittens, spotty horses, vines drenched
in roses and lucerne seething in the breeze. Even the pigeons had their own castles, exuberant towers
decorated with pineapples and frilly gables. The train-set image was niggling me again. A hare bolted over to investigate our
astonishment and a buzzard somersaulted through the warmth. We slumped into the hedgerow and ate
Madame Sordoillet’s picnic; baguette, Roquefort, and a fresh-baked vegetable
tart. Two hours later, we arrived
in Donnazac, at the foot of a large chocolate cake. Choclat, in stories like this, is conjured up by very beautiful women. Ours was Isabelle, a Parisian
ballerina. She and her husband had
dragged themselves away from pirouettes and equities to come and live le bon
vie in a rambling manor-house
called Les Vents Bleus. They had
not neglected their élan. Our rooms, the pool, the dining room,
all were perfected in fresh calicos and limed rustic furniture. “I get it all from the flea markets,” confessed
Isabelle. As if to prove it, she took us next day to the
Donnazac rummage. We found nothing
but clogs, tools, birdcages, shoe-lasts, dog-grates and mincers. Isabelle saw only chic.
She produced eight home-made jams at breakfast and three cakes. We decided that there were six
identical Isabelles, each essentially perfect. Number six loaded us up with cabécou cheese and herb-salad and waved us off, back
onto the plateau. Soon the road left the wheatlands, dipping down
into woods of junipers and holm oaks.
Suddenly, we were enveloped in a weft of honeysuckle, campion and broom.
I offered a prayer to St Pomp and we were instantly disgorged into a bright,
new landscape of canyons and
forest. In the middle, perched on
its pinnacle, was the breathlessly-named Cordes-sur-ciel. Half-way up, the locals were
playing petanque for a
silver cup and three hams. Cordes was less impressive close-up than it
must have been for the siege machines.
The existentialist, Albert Camus, once wrote that a man who had seen
Cordes had seen everything.
Perhaps it was all that foie gras and fruity wine. Although
I enjoyed the ramparts and cobbles and half-timbering, the city’s restoration
was often a little over-enthusiastic.
The souvenir shops sold African arrows and ‘snakeskin’ knapsacks. Even the buskers had water-spaniels. Our hotel had suits of armour on the
stairs and furry wall-paper. The
bedroom had a portrait of a nude apparently having an orgasm. We politely averted our gaze, out
across the glorious Cérou valley. The next town, Laguépie, was more
palpable. A day away, across the
rolling limestone causses,
it stood at the confluence of two delicious, green salmon-rivers. There were no souvenirs and the castle
was slowly unpicking itself on the cliffs above the water. Unlike Cordes, Laguépie had not
experienced grandiose slaughter and had been slower to detach itself from the
Middle Ages. Her closets still
squatted over the riverbanks and the town’s big billing was the soirée sexy at the little bar. There was a fair the next
morning, selling endives, buttons and ribbons. The ‘King of Clothes’ was there with three racks of
housecoats and a poodle. A small
railway threaded through the town, completing the idyll now firmly implanted in
my mind. We followed the River Aveyron up through a
long, dark gorge of chestnuts and oaks.
A rodent, with the tempting proportions of a knapsack, watched us
plodding through his fishing grounds.
At lunch-time we clambered onto a hot, dry rump of thyme and peered down
onto Najac. Several times the bastide had been pulverised but the surviving version,
a massive knot of postern gates and curtain walls, is a military masterpiece. A tiny thread looped crazily along the
ridge; the main street. We stayed at L’Oustal del Barry, itself a
half-timbered redoubt at the end of the ridge. It has been nourishing the weary for over 700 years. As
Najac was now less than half its medieval size, there was much eating to be
done. I lost count of the
platters. I vaguely remember a
firkin of foie gras, three
different soups, roast pigeon, two pink fish (with a wafer of bacon) and three
scoops of choclat garnished
with truffles. In the end, we were carried away by the little
railway. Our entire adventure was
then played backwards very fast.
In my truffled state, it seemed like a miracle. St Pomp smiles on him who walks hard,
gets lost and eats like an army. John Gimlette traveled as a guest of
Inntravel (01653 629 004) www.inntravel.co.uk. Their 7-night “Bastides of the South West” independent
walking holiday costs from £549 pp including flights (Gatwick-Toulouse), SNCF
tickets, luggage transfers, picnics and B&B accommodation. Further reading; “Languedoc, Rousillon Tarn
Gorges” (Michelin £8.99). Blood, Guts and Re-development Wincingly pretty though they may be, the bastides were originally a response to the thuggery of
Medieval politics. When the
English arrived in Acquitaine in 1152 (Henry II came as a husband to Eleanor
and a scourge to her neighbours), they and the French needed ‘new sites’ - or bastias
- from which to survey each
other. This cold warfare often
boiled up into slaughter and the foxholes developed into bunkers and redoubts. At
about the same time, local Catholicism was colourfully mutating. A new heresy, Albigensianism, had
seeped in from Bulgaria. The
Albigensians had ideas that would make Papal blood run cold; the abhorrence of
wealth, rejection of baptism and marriage and the dis-establishment of the
church. Innocent III recognised
them as ‘a greater threat than the Saracens’ and, in 1208, unleashed a crusade
to talk them round - or chop them up.
Men like Simon de Montfort eagerly embraced the opportunity to combine
piety with a little business; booty funded expensive war machines (a shirt of
mail cost as much as a farm).
The Albigensians took to the hill-tops and thickened the walls. “Kill
them all!” screamed the Papal legates, as Simon’s louts winkled the heretics
from their ruins “God will recognise his own!” The
killing went on for nearly fifty years.
Albigensian France was literally pulverised and its people candidly
erased. Even though de Montfort
was splashed across the battlefield by a ballista projectile, the burning and
castration continued until 1255.
Afterwards, the Papacy imposed a daunting cathedral on the heretics’ old
capital, Albi - the largest brick building in the world. As
for the smouldering, denuded countryside, development of ‘new sites’ became a
priority. What is seen today is
the product of urgent redevelopment;
hill-top towns with fortified markets; grids of defensible streets;
several onion-layers of ramparts; churches (always the last sanctuaries) not
unlike fortresses. Free of tax,
feudalism and dirty work, the settlers became extravagantly lofty. Even their masonry became momentarily
frivolous and is studded with griffins and wild boars. Things might have stayed this way but
for the catastrophes which followed; the plagues, Protestantism and then, worst
of all, unbroken peace. Only
hints of the old glory remain; bastide-dwellers have a taste for Siamese cats, foie gras and tubs of lavender. Many now keep second homes in London. |